카테고리 보관물: 학술정보

15th Beyond Humanism Conference

15th Beyond Humanism Conference

June 24-27, 2025 – University of Paris 8, France


Posthuman Art, Creativity, and Play in the Age of Artificial Intelligence 

Creativity and play are philosophical and cultural categories that go beyond mere activity. They are spaces for experimentation, relationality, and transformation. Art is a dynamic mode of engagement that embodies the tensions between freedom and constraint, spontaneity and system. It is rooted in structures of rules and improvisation. In the era of algorithms, the philosophy of play demands reconsideration, particularly in its intersection with post-, trans, and metahuman creativity. This interplay demands our reflection on the evolving relationships between human and non-human agencies, the aesthetics of co-creation, and the ethics of imaginative practice.

In the context of posthuman thought, play is a central part of an aesthetic in which human decentering, co-creation, and uncertainty are key values. This aesthetic embraces a relational logic in which playfulness is a fertile ground for experimentation, allowing us to reimagine forms of expression and collaboration. Play boldly critiques traditional anthropocentric structures and fosters the emergence of new modes of agentivity, where human and non-human actors co-construct a common space.

As formal structures, games of any kind are based on a set of rules, constraints, and a systemic logic reminiscent of algorithmic protocols, understood as a set of instructions for carrying out a task. Throughout history, however, games have also played a central role in practice-led methodologies and philosophies, such as Ludwig Wittgenstein’s theory of language games or Jacques Derrida’s understanding of concepts as free play with structures.

Artistic examples include the formal constraints imposed by members of the Oulipo and the practices of Fluxus, an artistic movement of the 1960s that proposed “scores” or performative instructions halfway between algorithmic protocol and the act of play.Play was then integrated into participatory performances in which the audience was invited to interact with the materials, blurring the boundaries between artist and audience. Jean-Marie Schaeffer’s notion of ludic fencing refers to a deliberate suspension of reality when immersed in a work of fiction.Digital technologies have reinvigorated algorithmic protocols in posthuman practices, where the human is no longer the sole agent of creation. Algorithms have evolved from simple tools to co-authors. Generative artificial intelligences like GPT or computational art systems like DeepDream, Dall-E, or Midjourney are part of this dynamic. These new tools make us reflect on the post-human future of creativity and creativity in general. The questions we must ask are whether our civilization will reach a state of singularity more quickly (Ray Kurzweil), or whether it will become more of an “entropocene” in Bernard Stiegler’s sense. In the latter case, the technologies we produce will become a source of decay, disintegration, and collapse, and absolute non-knowledge.

In the face of these challenges, activist practices that transcend the Capitalocene social rules and subvert algorithmic dominance will become increasingly important. However, engaging with such a system will require new definitions of creativity and a constant redefinition of the relationship between humans, machines, and the meanings produced by these interactions.

As for contemporary pop art, graphic arts, photography and video art, music, new media art and performing arts, in a video game setting, interaction with recursive neural networks and other emerging technologies complicates identities, practices, and play processes, allowing players to explore a different form of relationship to the world through human-machine interaction.By interacting with algorithms, players co-create a narrative, changing not only the course of the story, but also their perception of themselves as augmented and amputated agents, both real and virtual.The question then becomes: are the players playing, or are they being played? We must invent a new concept to account for this new modality of play, or how modern games navigate between the constraints of ludus and the more open spaces of paidia (Roger Caillois). The system adapts to the player according to a logic of cybernetic control, so what space is left for imagination and creation? In a creative context, to what extent does this decentralization represent a real resubjectification by the machine?

The papers should address the general theme of the conference. Possible topics may include, but are not limited to:

  • Refining posthuman discourses: Critical, Cultural, Existential, European, Philosophical, Radical, and Speculative Posthumanism.
  • Refining transhuman discourses: Classic, silicon-based, carbon-based Transhumanism, and Euro-Transhumanism.
  •  Post-, trans-, and metahuman foundations of play.
  •  Generative algorithms and post-, trans-, and metahuman methodologies.
  •  Ethics and creative agency.
  •  Critical Posthumanist and Transhumanist Ethics of Play and Experimentation.
  •  Gaming Ethics and Posthuman Agency.
  •  Politics of play: technology, autonomy, and control.
  •  Redefining identity and agency through play.
  •  Virtual and augmented realities: new dimensions of play and identity.
  •  Games as Art and Activism.
  •  Human and non-human creative collaboration.
  •  Generative AI systems as artistic tools.
  •  Technological singularity and creativity.
  •  Performative arts and generative AI.
  •  Non-human aesthetics.
  •  Literary depictions of creative automata.
  •  Existing and Developing Art Forms and Politics.
  •  Emotions and algorithms in political and social contexts.

Abstracts will be reviewed upon receipt.

Deadline for submission : February 28, 2025.

Final notifications will be issued by March 31, 2025.

Deadline for early bird registration: April 30, 2025.


Conference fees

early bird until the end of April
– 120 euros
– 80 euros (PhD students and independent researchers/artists)

regular fee
– 150 euros
– 100 euros (PhD students and independent researchers/artists)


Submission guidelines

We invite paper proposals including a title, an abstract of 350 words, name and affiliation of the author, as well as a short bio with contact information. 

Applications together with a short bio-bibliographical note should be submitted in English and in PDF format before the 28th of February 2025.

Please click on the following link to upload your contribution in one single file (PDF format required): https://easychair.org/conferences?conf=bhc15

 
All those accepted will receive information on the venue(s), local attractions, accommodations, restaurants, and planned events for participants.

Presentations should be no longer than 20 minutes. Each presenter will be given 10 additional minutes for questions and discussions with the audience. 


International Scientific Committee

Prof. Arnaud Regnauld, University of Paris 8, France

Prof. Evi Sampanikou, University of the Aegean, Greece

Prof. Sangkyu Shin, Ewha Womans University, South Korea

Prof. Stefan Lorenz Sorgner, John Cabot University, Rome, Italy

Jan Stasieńko., AGH University of Science and Technology in Krakow, Poland


Local organization and scientific committee – University of Paris 8

  Prof.  Research Unit
  Arnaud Regnauld  TransCrit  
  Gwen Le Cor
  Georges Gagnéré  AIAC-InReV  
  Cédric Plessiet
  Rémi Sohier
  Tania Ruiz  AIAC-Teamed  
  Alexandra Saemmer  CEMTI  
  Pierre Cassou-Noguès  LLCP  
  Anne Alombert
  Everardo Reyes  Paragraphe  

포스트휴먼연구회, 한국포스트휴먼학회 2024년 가을 공동학술대회

‘부캐’의 시대 – 가상현실과 페르소나

일시: 2024년 10월 26일(토) 13:30 ~ 18:00

장소: 동국대학교 혜화관 320 미래융합세미나실

13:30-13:40 개회

1부 학술발표 사회: 심지원(동국대)

13:40-14:25 양천수(영남대 법전원): 인격권에 대한 새로운 위협과 대응 방안
14:25-15:10 정성훈(인천대): 디지털 가상 조건에서의 인격 동일성 문제

15:10-15:30 휴식

2부 학술발표 사회: 이길산(경남대)

15:30-16:15 신혜린(고려대): “스크립터”와 그렉 이건의 <순열도시>를 중심으로 인공 인격체의 생명론 (내지는 그 불가능성)
16:15-17:00 김종갑(건국대): 페르소나와 가상적 몸 – 포스트휴먼적 관점

3부 라운드테이블 토론 좌장 박인찬(숙명여대)

17:00-18:00 라운드테이블

주최 및 주관: 포스트휴먼연구회, 한국포스트휴먼학회
공동주최: 경남대 교양교육연구소, 동국대 철학과 및 동서사상연구소, 숙명여대 인문학연구소 HK+사업단
후원: 한국연구재단, 한국 IBM

인류세-포스트휴먼 시대의 한국현대문학

한국현대문학회 2024년 8월 전국학술대회


기후 위기 앞에서 인간의 조건을 다시 묻다:
인류세-포스트휴먼 시대의 한국현대문학

한국현대문학회는 2024년 8월 전국학술대회에서 <기후 위기 앞에서 인간의 조건을 다시 묻다: 인류세-포스트휴먼 시대의 한국현대문학>이라는 주제를 통해 인류세와 포 스트휴머니즘의 시각에서 한국현대문학의 과거와 현재를 비판적으로 조망하고, 향후 한국현대문학의 과제를 점검합니다.

기후 위기의 경고와 과학기술의 발달 앞에서, 인문학 전 영역의 연구자들은 현대문 명에 대한 근본적인 성찰 필요성을 요청하면서 다양한 이론적 모색을 시도하고 있고, 한국현대문학 역시 새로운 인간의 조건에 대한 탐색을 이어가고 있습니다. 이번 한국 현대문학회 학술대회는 인류세 및 포스트휴먼이라는 연구의 시각을 시론적으로 적용 하는 수준을 넘어서, 그것을 문학사의 의제로 전면화하는 한편 그동안 제시된 주요한 쟁점에 대한 성찰을 바탕으로 새로운 의제의 지평을 열어보고자 합니다.

한국현대문학회 학술대회는 세 가지 목적을 지향하면서 기획하였습니다. 첫째, 인류 세와 포스트휴머니즘에 대한 흥미로운 사례의 예시를 넘어서 역사화 및 이론화를 시 도합니다. 제1부 <포스트휴먼적 관계성과 도래한 미래>에서는 최근 주목받고 있는 SF 양식에 대하여 문학사적 의미화와 양식에 대한 이론화를 시도합니다. 둘째, 인류세 와 포스트휴먼이라는 관점에서 한국문학 및 역사를 성찰할 역사적 자원을 발굴하고 그것에 현재적 의미를 부여합니다. 제2부 <환경과 문명의 새로운 규악>에서는 1970~1990년대 한국의 문학 작품과 비평, 그리고 환경운동의 역사를 되짚으면서, 환 경과 문명의 관계, 인간과 비인간의 관계, 환경 및 생태 개념을 재고합니다. 셋째, 지 각변동을 겪고 있는 한국문학의 현재를 진단합니다. 제3부 <기계화하는 신체와 예술 형식의 진화>에서는 SF 연극과 웹소설의 사례를 통해, 특히 예술가의 신체가 기계화 하는 양상과 극장, 플랫폼 등 예술의 생산 및 유통의 구조 변동을 검토합니다.

-일시: 2024년 8월 24일(토) 12:00~18:00
-장소: 서울시립대학교 인문학관(5동) 202호, 203호
-주최: 한국현대문학회, 서울시립대학교 인문대학 국어국문학과

포스트휴먼연구회 2024년 봄 학술대회

우리에게 포스트휴머니즘이란 무엇인가?


일시: 2024년 6월 15일(토) 13:30 ~ 18:00

장소: 이화여자대학교 학관 109


13:30-13:40 개회


13:40-3:10 라운드 테이블 1: 포스트휴머니즘에서 성찰한 인간과 기계

좌장: 정성훈(인천대)

홍성욱(서울대): 나는 왜 기계이면서 기계가 아닌가

신상규(이화여대): 인간과 기계 사이

하인혜(인천대): 기계, 몸, 보철적 상상력


3:10-3:30 휴식


3:30-5:00 라운드 테이블 2: 포스트휴머니즘에서 상상한 인간의 미래

좌장: 김종갑(건국대)

우희종(서울대): 생명 진화로 보는 포스트휴먼의 모습

김재희(을지대): 기술과 포스트휴머니즘

이중원(서울시립대): 인간과 기계의 탈경계 시대 그리고 뉴휴머니즘


5:00-6:00 종합 토론: 좌장 – 박인찬(숙명여대)


주최 및 주관: 포스트휴먼연구회, 이화여대 이화인문과학원

공동 주최: 한국포스트휴먼학회, 숙명여대 인문학연구소 HK+사업단, 서울시립대학교 미래철학연구센터

후원: 한국연구재단, 서울대학교 과학기술과미래연구센터

14TH BEYOND HUMANISM CONFERENCE

2024 14TH BEYOND HUMANISM CONFERENCE

14회 Beyond Humanism Conference가 이번 7월 초에 폴란드 우치(Łódź)에서 열립니다. 폴란드는 물가가 싸서 비교적 저렴한 비용으로 외국 학회에 참석할 좋은 기회입니다. 많은 분들의 관심을 부탁합니다. http://beyondhumanism.org/


Technologies-Ecologies and the Networks of Posthuman Care

Posthumanities Research Centre
Faculty of Philology
University of Lodz
2-5 July 2024

CONFIRMED KEYNOTES:

ANNE ALOMBERT
https://llcp.univ-paris8.fr/anne-alombert-mcf

FABIENNE BRUGÈRE
https://philosophie.univ-paris8.fr/fabienne-brugere

EDUARDO KAC
https://www.ekac.org

RYSZARD KLUSZCZYŃSKI
https://www.uni.lodz.pl/pracownicy/ryszard-kluszczynski


The images and narratives of crises have dominated the socio-cultural sphere over the last couple of years, often anaesthetizing our senses and creating a further sense of impasse. As Bernard Stiegler asserts, these perplexing conditions require finding out how “to think and care otherwise, that is, to change the very meaning of thinking” (2018: 237). For the philosopher, to think means “to take care, to care for, which is also to say, to act, to do, to make – (the) différance: it would always be to think the wound” (2018: 215). Thus, thinking with care implies taking actions to heighten our responsiveness to the challenges the Anthropocene poses. When discussing Heidegger, Yuk Hui observes that “being-in-the-world is nothing but the question of care (Sorge), or temporality” (2016: 227). Hui observes that, for Heidegger, Sorge constituted a “primordial form of existence” (2016: 246). Derived from Besorgen and linked with Fürsorge, care renders ways of being in the world and interacting with others (Hui, 2016: 246, 274). Referring to Haraway’s claim (2016: 4) that “we become-with each other or not all,” Amelia deFalco in Curious Kin in Fictions of Posthuman Care argues that “[i]f relating produces being, who and what we relate to, care for, and are cared for by has profound consequences” (2023: 5). What is more, deFalco rightly indicates how the narratives of exclusion are interconnected with being regarded as care-capable and care-worthy (2023: 5). Likewise, Maria Puig de la Bellacasa points out that processes of thinking and knowing, which are inherently intertwined with a multitude of relations, encompass care. In her view,  care is thus relational (2012: 198), as acts of care compel us to nurture the relational character of our more-than-human lives. The acknowledgement of our entangled, differential, interconnected lives activates a collaborative spirit of compassion and care to produce ethical actions and practices to shape our posthuman futures. Rosi Braidotiti, in her latest monograph, Posthuman Feminism, urges us that “[w]e need to work together to reconstruct our shared understanding of possible posthuman futures that will include solidarity, care and compassion” (2022: 8). In her 2018 Nobel Lecture, Olga Tokarczuk writes: “Tenderness is spontaneous and disinterested; it goes far beyond empathetic fellow feeling…. It is a way of looking that shows the world as being alive, living, interconnected, cooperating with, and codependent on itself.” For her, “tenderness is deep, emotional concern about another being,” “human and beyond human,” in general, it is an attitude, action, physical sensation realised, among others, via touch, for instance, in relation to technology (Malinowska 2022: 44). Tenderness permeates all the boundaries of digital and biological, living and non-organic, beyond time and human. It is a click that animates pixels and atoms of water that run through more-than-human beings. In other words, the capacity for care lies in more-than-human milieux if we wish to develop novel, inclusive ways of thinking and writing. It induces the renewal of current forms of planetary co-existence responsible for reproducing enduring patterns of human-induced inequalities and global power imbalances.

In Art and Cosmotechnics, Hui recalls Smith’s claim (2019) that machines entangled in their actions with the world exhibit a form of care by their attempt to “engage and modify it” (2021: 241). On a simple level, care tends to be discussed more in terms of providing than exhibiting. If we assume that care is the category whose importance is recognised in both humanities and sciences, maybe we should think of care and AI beyond care robots, in other words, beyond what machines can do for humans? To what extent can the category of care apply to developing neural networks? The conference wishes to explore how care is implicated in trans-, meta-, post- human philosophies. Sorgner explains that “metahumanism strives to mediate among the most diverse philosophical discourses in the interest of letting the appropriate meaning of relationality, perspective, and radical plurality emerge” (2021: 41). Bearing the “radical plurality” in mind, the conference seeks to study how these philosophies approach diverse forms of organic and non-organic embodiments, raising new ethical, legal and biotechnological dilemmas.

The conference is devoted to the reconceptualization of the posthuman condition brought about by the care turn. We invite you to consider how to invent/create networks of care that could bring hopeful scenarios of endurance and reconstruction of the planetary mayhem.

The papers should address the general theme of the conference. Possible topics may include, but are not limited to:

  • Posthuman collective networks of care;
  • Posthuman care and ageing;
  • Posthuman care and climate crisis,
  • Posthuman care and technologies of intimacy;
  • Posthuman care and feminisms;
  • Posthuman care and ethics;
  • Posthuman care and digital practices;
  • Posthuman care and the Anthropocene;
  • Posthuman care and the social media;
  • Posthuman care and New Materialisms;
  • Posthuman care and NGOs and volunteering;
  • Posthuman care and LGBTQ+ communities;
  • Posthuman care and disability studies;
  • Posthuman care and more-than-human knowledge production;
  • Posthuman care and Indigenous studies;
  • Posthuman care and non-western knowledge production,
  • Posthuman care and performativity;
  • Posthuman care and aesthetics;
  • Posthuman care and artistic practices;
  • Posthuman care  and tender narratives and poetics;
  • Posthuman care and technoscientific experimentation;
  • Posthuman care and multiple forms of fabulation;
  • Posthuman care and speculative genre voices;

Submission guidelines

We invite paper proposals including a title, an abstract of 350 words, name and affiliation of the author, as well as a short bio with contact information. Applications together with a short bio-bibliographical note should be submitted in English and in PDF format on easychair.org before  the 31st of March

https://easychair.org/conferences/?conf=bhc14

Deadlines

Abstracts should be received by the 31st of March 2024.
Acceptance notifications will be sent out by mid-April 2024.
All those accepted will receive information on the venue(s), local attractions, accommodations, restaurants, and planned events for participants.

Presentations should be no longer than 20 minutes. Each presenter will be given 10 additional minutes for questions and discussions with the audience.

Conference fees

100 euros (early bird until the end of April)
140 euros (a regular fee)
80 euros (PhD students)

ORGANISING COMMITTEE:

Stefan Sorgner
Evi Sampanikou 
Sangkyu Shin
Aranaud Regnauld 
Jan Stasieńko
Tomasz Dobrogoszcz (hosting the event)
Katarzyna Ostalska (hosting the event)
Justyna Stępień (hosting the event)

한국포스트휴먼연구회·한국철학사상연구회 연합학술대회

이번 토요일에 열리는 연합 학술대회 개최를 다시 한번 상기시켜드립니다. 많은 분들의 참여를 부탁드립니다.

(학술대회의 자료집은 “온라인 자료실”에서 다운로드 받으실 수 있습니다.)

※ 주제: 포스트휴먼과 신유물론 – 물질도시

※ 주최: 한국포스트휴먼연구회, 한국철학사상연구회, 서울시립대 도시인문학연구소, 숙명여대 인문학연구소 HK+사업단, 중앙대학교 인문콘텐츠 연구소

※ 주관: 성균관대학교 교양기초교육연구소

※ 날짜: 2023년 12월 9일(토) 11:00 – 18:00

※ 장소: 성균관대학교 퇴계인문관 308호 (31308)

심포지엄: 인공지능과 인권

사단법인 올이 법무법인(유) 원 및 여성신문사와 공동으로 “인공지능과 인권”을
주제로 한 하반기 심포지엄을 개최합니다.

일시 : 2023. 12. 4. 월요일 14:00 – 17:20

장소 : 모두의 연구소 강남캠퍼스(서울 강남구 강남대로 324, 역삼디오슈페리움 2층)

참가신청링크 : https://docs.google.com/forms/d/16euzdTrGe28txV4oWylYaFhlkeREFhXNbgnPZpGdqhM/edit?usp=forms_home&ths=true

공동주최 : 사단법인 올, 법무법인(유) 원, 여성신문

참가비: 무료

문의 : 상임변호사 김보미 bmkim@onelawpartners.com 02-3019-214

캐리 울프 교수 초청 강연 

The Dreams of Sympoiesis

일시: 11월 29일 수요일 4시 반

장소: 서울대학교 신양인문관 국제회의실 302호

캐리 울프(Cary Wolfe)는 라이스대학교 영문과 교수이다. 대표 저서로는 Animal Rites: American Culture, The Discourse of Species, and Posthumanist Theory(시카고, 2003), What Is Posthumanism?(미네소타, 2010), Before the Law: Humans and Other Animals in a Biopolitical Frame (시카고, 2012), Art and Posthumanism: Essays, Encounters, Conversations (미네소타, 2021) 등이 있다. 2007년에 미네소타 대학 출판부에서 포스트휴머니티 시리즈를 시작하여 현재까지 도나 해러웨이, 이자벨 스텡거스, 미셸 세레스, 빌렘 플루서, 자크 데리다 등 저명한 저자들의 책을 65권 이상 출간했다.

한국포스트휴먼연구회·한국철학사상연구회 연합학술대회

※ 주제: 포스트휴먼과 신유물론 물질, , 도시

※ 주최: 한국포스트휴먼연구회, 한국철학사상연구회, 서울시립대 도시인문학연구소, 숙명여대 인문학연구소 HK+사업단, 중앙대학교 인문콘텐츠 연구소

※ 주관: 성균관대학교 교양기초교육연구소

※ 날짜: 2023년 12월 9일(토) 11:00 – 18:00

※ 장소: 성균관대학교 퇴계인문관 308호 (31308)

개회 – 사회: 현남숙(성균관대)
개회사11:00 – 11:05김종갑(한국포스트휴먼연구회 회장·건국대)
축사11:05 – 11:10박정하(한국철학사상연구회 회장·성균관대)
1부: 신유물론과 물질에 대한 논쟁 – 좌장: 김재희(을지대)
발표111:10 – 11:40문규민(중앙대) ‘물질은 어떻게 발견되는가? – 역설적 발견법으로서의 의인화와 경험적으로 열린 물질’
발표211:40 – 12:10박준영(수유너머104) ‘신유물론의 물질 개념과 들뢰즈의 존재론’
질문 및 토론12:10 – 12:30 
12:30 – 13:30 점심 식사
2부: 기조발제 – 사회 : 하인혜(인천대)
기조발제113:30 – 14:10최종덕(독립연구자) ‘얽힘과 접촉’
기조발제214:10 – 14:50박인찬(숙명여대) ‘위기인가 기회인가: 포스트휴머니즘의 곤경과 신유물론 정치의 가능성’
14:50 – 15:00 휴식시간
3부: 신유물론과 물질과 몸 – 좌장: 이승준(생태적지혜연구소)
발표115:00 – 15:30서영화(서울대) ‘물질과 시간의 미결정성, 그리고 애도의 윤리’
발표215:30 – 16:00정유진(서강대) ‘몸의 물질화와 수행성’
질문 및 토론16:00 – 16:20 
16:20 – 16:30 휴식시간
4부: 신유물론과 디지털도시화 – 좌장: 이지영(이화여대)
발표116:30 – 17:00심혜련(전북대) ‘확장된 도시와 혼종화된 몸’
발표217:00 – 17:30이현재(서울시립대) ‘디지털 도시화와 탈/재물질화’
질문 및 토론17:30 – 17:50 
폐회사17:50신희권(서울시립대 도시인문학연구소 소장)

The Posthuman, the Human, and the Non-Human: New Narratives and Critical Perspectives in Korean Studies

Upcoming Meeting

2023    University of Southern California  (See the full conference program here)

* KLA 회원에게는 온라인 참여를 위한 zoom 링크가 제공됩니다.